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These American Zionists are largely the product of a particular era. Many were shaped by the terrifying days leading up to the Six-Day War, when it appeared that Israel might be overrun, and by the bitter aftermath of the Yom Kippur War, when much of the world seemed to turn against the Jewish state. In that crucible, Israel became their Jewish identity, often in conjunction with the Holocaust, which the 1967 and 1973 wars helped make central to American Jewish life. These Jews embraced Zionism before the settler movement became a major force in Israeli politics, before the 1982 Lebanon war, before the first intifada. They fell in love with an Israel that was more secular, less divided, and less shaped by the culture, politics, and theology of occupation. And by downplaying the significance of Avigdor Lieberman, the settlers, and Shas, American Jewish groups allow these older Zionists to continue to identify with that more internally cohesive, more innocent Israel of their youth, an Israel that now only exists in their memories.
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For Jefferson, the abolition of primogeniture and entail was a far more important anti-poverty measure than poor laws providing housing and food for people in need. As Jefferson boasted to John Adams, “These [anti-primogeniture] laws, drawn by myself, laid the axe to the root of the pseudo-aristocracy.” Laws restricting the use and ownership of private property were remnants of feudalism, whereby the common people were kept in their place by discouraging property owners from making the most economical use of the property they had or by making it hard for the poor to acquire property of their own. In America, said Jefferson, “everyone may have land to labor for himself if he chooses; or, preferring the exercise of any other industry, may exact for it such compensation as not only to afford a comfortable subsistence, but wherewith to provide for a cessation of labor in old age.”